World quotes

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Douglas_Adams

Scientific Method

“The invention of the scientific method and science is, I'm sure we'll all agree, the most powerful intellectual idea, the most powerful framework for thinking and investigating and understanding and challenging the world around us that there is, and it rests on the premise that any idea is there to be attacked. If it withstands the attack then it lives to fight another day and if it doesn't withstand the attack then down it goes. Religion doesn't seem to work like that.”
  • Source: Douglas Adams. From the speech entitled "Is There an Artificial God?"; spoken on 1998-09; spoken at the "Digital Biota 2" conference' held at Magdelene College Cambridge; online at http://www.biota.org/people/douglasadams/ (accessed 2017).

Save the World

“We don't have to save the world. The world is big enough to look after itself. What we have to be concerned about is whether or not the world we live in will be capable of sustaining us in it.”

Isaac_Asimov

Engineering

“Science can amuse and fascinate us all, but it is engineering that changes the world.”
  • Source: Isaac Asimov, chapter epigraph in Isaac Asimov’s Book of Science and Nature Quotations, edited by Isaac Asimov and Jason A. Shulman, published in 1988 by Weidenfeld and Nicolson, New York. Chapter 22, page 78. ISBN 1-555-84111-2.

David_Auerbach

Natural Language Truth

“Few would say natural language is the ideal mechanism for expressing truths about the world.”
  • Source: David Auerbach, in the article “Bitwise: A Life in Code” published in 2019 in Communications of the ACM, Volume 62, Issue 9 (September). DOI: 10.1145/3347864.

Augustine_of_Hippo

The World

“I call ‘the world’ whatever seems to me to be such.”
  • Source: St. Augustine of Hippo (c. 400 CE). In ‘Against the Academicians’, 3.11.24.

Francis_Bello

Facts Alone

“Facts alone, no matter how numerous or verifiable, do not automatically arrange themselves into an intelligible, or truthful, picture of the world. It is the task of the human mind to invent a theoretical framework to account for them.”
  • Source: Francis Bello, In Francis Bello, Lawrence Lessing and George A.W. Boehm, Great American Scientists (1960, 1961), 116.

William_Ian_Beardmore_Beveridge

Role of Hypothesis

“The role of hypothesis in research can be discussed more effectively if we consider first some examples of discoveries which originated from hypotheses. One of the best illustrations of such a discovery is provided by the story of Christopher Columbus’ voyage; it has many of the features of a classic discovery in science. (a) He was obsessed with an idea—that since the world is round he could reach the Orient by sailing West, (b) the idea was by no means original, but evidently he had obtained some additional evidence from a sailor blown off his course who claimed to have reached land in the west and returned, (c) he met great difficulties in getting someone to provide the money to enable him to test his idea as well as in the actual carrying out of the experimental voyage, (d) when finally he succeeded he did not find the expected new route, but instead found a whole new world, (e) despite all evidence to the contrary he clung to the bitter end to his hypothesis and believed that he had found the route to the Orient, (f) he got little credit or reward during his lifetime and neither he nor others realized the full implications of his discovery, (g) since his time evidence has been brought forward showing that he was by no means the first European to reach America.”
  • Source: W. I. B. Beveridge in his book ‘The Art of Scientific Investigation’ published in 1950 by William Heinemann, London, page 41.

Bible_Verses

Pattern of this World (Romans 12:2)

(2) “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Niels_Bohr

No Quantum World

“There is no quantum world. There is only an abstract quantum physical description. It is wrong to think that the task of physics is to find out how nature is. Physics concerns what we can say about nature.”
  • Source: The words of Niels Bohr as reported by Aage Petersen in his article ‘The Philosophy of Niels Bohr’ published in the journal Bulletin of the Atomic Scientists, September 1963, volume XIX, number 7. Available online at https://books.google.pt/books?id=DgcAAAAAMBAJ retrieved 2024.

Robert_N_Britcher

Testing Large Systems

“Many programmers do an adequate job of testing the logic of a single module. But testing an entire system is another matter. Once a module is absorbed into the mass of programs, running as part of the real world, the nature of testing changes.”
  • Source: Britcher, Robert N. (1999). The Limits of Software: People, Projects, and Perspectives. Reading, MA: Addison Wesley. ISBN 0-201-43323-0. Page 57.

Fred_Brooks

Design Is Important

“Mediocre design provably wastes the world’s resources, corrupts the environment, affects international competitiveness. Design is important; teaching design is important.”
  • Source: Brooks Jr., F. P. (2010). The Design of Design. Upper Saddle River, NJ: Addison-Wesley. ISBN: 978-0-201-36298-5. Preface.

Octavia_E_Butler

Going Crazy

“Sometimes I write to keep from going crazy. There’s a world of things I don’t feel free to talk to anyone about.”
  • Source: Written by Octavia E. Butler in her book entitled “Parable of the Sower”. Chapter 4. First published by Grand Central Publishing, New York, NY in 1993. Reprinted in 2019. ISBN-13: 978-1538732182.

Albert_Camus

Apprehend the World

“I realize that if through science I can seize phenomena and enumerate them, I cannot, for all that, apprehend the world.”
  • Source: Written by Albert Camus in the essay 'The Myth Of Sisyphus' translated by Justin O'Brien. Found in the book entitled 'The Myth Of Sisyphus And Other Essays' published in 1955 by Vintage Books, New York, NY. Retrieved 2024-02-15 from https://dhspriory.org/kenny/PhilTexts/Camus/Myth%20of%20Sisyphus-.pdf. Originally published in France as Le Mythe de Sisyphe. Copyright 1942, by Librairie Gallimard.

C_West_Churchman

Eyes of Another

"A systems approach begins when first you see the world through the eyes of another."
  • Source: C. West Churchman in the book The Systems Approach (1968), p. 231;
  • cited in Michael C. Jackson (2003) Systems Thinking: Creative Holism for Managers. p. 139

Christopher_Columbus

World Spherical

"I have always read that the world, both land and water, was spherical, as the authority and researches of Ptolemy and all the others who have written on this subject demonstrate and prove, as do the eclipses of the moon and other experiments that are made from east to west, and the elevation of the North Star from north to south."
  • Source: Written by Christopher Columbus in a 'Letter to the Sovereigns', Third Voyage, 1498-10-18.

Mihaly_Csikszentmihalyi

Mind Chaos

“Contrary to what we tend to assume, the normal state of the mind is chaos. Without training, and without an object in the external world that demands attention, people are unable to focus their thoughts for more than a few minutes at a time.”
  • Source: Mihaly Csikszentmihalyi in the book “Flow: The Psychology of Optimal Experience“, chapter “The Flow of Thought”, page 119. Original content published by Harper Perennial Modern Classics in 1990. Kindle edition published by Harper Collins in 2008. ISBN: 978-0061876721.

Richard_Dawkins

Real Poetry

"There's real poetry in the real world. Science is the poetry of reality."
  • Source: Dawkins, R. (2007). “There’s real poetry in the real world. Science is the poetry of reality.” In Richard Dawkins, The Enemies of Reason, “Slaves to Superstition” [1.01], 13 August 2007, timecode 00:38:16ff.

W_Edwards_Deming

Theory is a Window

"Theory is a window into the world. Theory leads to prediction. Without prediction, experience and examples teach nothing."
  • Source: W. Edwards Deming, In the book The New Economics for Industry, Government, Education;; (1993), 103. Cambridge, MA: MIT Press.

Handicapped by the System

"The supposition is prevalent the world over that there would be no problems in production or service if only our production workers would do their jobs in the way that they were taught. Pleasant dreams. The workers are handicapped by the system, and the system belongs to the management."
  • Source: W. Edwards Deming (1982) Out Of The Crisis. The MIT Press. (2e ed. 1986) p. 134.

René_Descartes

Common Sense

"Common sense is the most widely shared commodity in the world, for every man is convinced that he is well supplied with it."
  • Source: Descartes, R. (n.d.). “Common sense is the most widely shared commodity in the world, for every man is convinced that he is well supplied with it.”

John_Dewey

Scientific Method

“The scientific method is the only authentic means at our command for getting at the significance of our everyday experiences of the world in which we live. It means that scientific method provides a working pattern of the way in which and the conditions under which experiences are used to lead ever onward and outward. ... Consequently, whatever the level of experience, we have no choice but either to operate in accord with the pattern it provides or else to neglect the place of intelligence in the development and control of a living and moving experience.”
  • Source: John Dewey, In Experience And Education (1938), 88

Peter_Drucker

Ordering Others About

“It does not follow from the separation of planning and doing in the analysis of work that the planner and the doer should be two different people. It does not follow that the industrial world should be divided into two classes of people: a few who decide what is to be done, design the job, set the pace, rhythm and motions, and order others about; and the many who do what and as they are told.”
  • Source: Peter Drucker, “The Practice of Management” New York,: Harper, 1st ed. 1954 ; Routledge, 2012, p. 284.

Freeman_Dyson

Science and Society

“In the modern world, science and society often interact in a perverse way. We live in a technological society, and technology causes political problems. The politicians and the public expect science to provide answers to the problems. Scientific experts are paid and encouraged to provide answers. The public does not have much use for a scientist who says, 'Sorry, but we don’t know.' The public prefers to listen to scientists who give confident answers to questions and make confident predictions of what will happen as a result of human activities. So it happens that the experts who talk publicly about politically contentious questions tend to speak more clearly than they think. They make confident predictions about the future, and end up believing their own predictions. Their predictions become dogmas which they do not question. The public is led to believe that the fashionable scientific dogmas are true, and it may sometimes happen that they are wrong. That is why heretics who question the dogmas are needed.”
  • Source: Freeman Dyson, Frederick S. Pardee Distinguished Lecture (Oct 2005), Boston University. Collected in 'Heretical Thoughts About Science and Society', A Many-Colored Glass: Reflections on the Place of Life in the Universe (2007), 43-44.

Arthur_Eddington

Brain and Mind

“Take the living human brain endowed with mind and thought. Thought it is one of the indisputable facts of the world. I know that I think, with a certainty which I cannot attribute to any of my physical knowledge of the world. More hypothetically, but on fairly plausible evidence, I am convinced that you have minds which think. Here then is a world fact to be investigated. The physicist brings his tools and commences systematic exploration. All that he discovers is a collection of atoms and electrons and fields of force arranged in space and time, apparently similar to those found in inorganic objects. He may trace other physical characteristics, energy, temperature, entropy. None of these is identical with thought. He might set down thought as an illusion ⎯ some perverse interpretation of the interplay of the physical entities that he has found. Or if he sees the folly of calling the most undoubted element of our experience an illusion, he will have to face the tremendous question, How can this collection of ordinary atoms be a thinking machine?”

Max_Ehrmann

Desiderata

Go placidly amid the noise and the haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons.
Speak your truth quietly and clearly; and listen to others, even to the dull and the ignorant; they too have their story.
Avoid loud and aggressive persons; they are vexatious to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism.
Be yourself. Especially do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass.
Take kindly the counsel of the years, gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here.
And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.
  • Source: Max Ehrmann [Poem/Author]; 2022/1948/1933/1927 [Dates];
    • 2022 [Book/Version/Date]; “Desiderata” [Title]; Samantha Seebeck [Editor]; Independent [Publisher]; 979-8420409275 [ISBN];
    • 1948 [Book/Version/Date]; Bertha K. Ehrmann [Editor]; Bruce Humphries, Inc. [Publisher/Name]; Boston, MA [Publisher/Location]; First [Edition]; “Desiderata” [Book/Section/Title];
    • 1933-04-05 [Magazine/Version/Date]; “Desiderata” [Title]; Michigan Tradesman [Magazine/Name]; Cover [Magazine/Placement];
    • 1927 [Copyright/Date];
    • 1927/2023 [URL/Version]; WikiSource Desiderate 1927 Version at https://en.wikisource.org/wiki/Desiderata [URL/Link]; 2023 [URL/Retrieved/Date]

Albert_Einstein

Illusion of Comprehension

“Time and again the passion for understanding has led to the illusion that man is able to comprehend the objective world rationally by pure thought without any empirical foundations — in short, by metaphysics.”
  • Source: Albert Einstein, ‘On the Generalised Theory of Gravitation’, Scientific American, April 1950, p. 182.

Intuition and Inspiration

“I believe in intuition and inspiration. ... At times I feel certain I am right while not knowing the reason. When the eclipse of 1919 confirmed my intuition, I was not in the least surprised. In fact I would have been astonished had it turned out otherwise. Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. It is, strictly speaking, a real factor in scientific research.”
  • Source: Cosmic Religion : With Other Opinions and Aphorisms (1931) by Albert Einstein, p. 97; also in Transformation : Arts, Communication, Environment (1950) by Harry Holtzman, p. 138.

Art Science Life

“I believe with Schopenhauer that one of the strongest motives that lead men to art and science is escape from everyday life with its painful crudity and hopeless dreariness, from the fetters of one’s own ever shifting desires. A finely tempered nature longs to escape from personal life into the world of objective perception and thought; this desire may be compared with the townsman’s irresistible longing to escape from his noisy, cramped surroundings into the silence of high mountains, where the eye ranges freely through the still, pure air and fondly traces out the restful contours apparently built for eternity.”
  • Source: Words spoken by Albert Einstein in an address to The Physical Society in Berlin in 1918 to honor Max Planck’s 60th birthday, Transcribed into the book 'Essays in Science' in the chapter 'Principles of Research' written by Albert Einstein and translated to english by Alan Harris. Published in 1934 by The Philosophical Library, New York, NY.

Dwight_D_Eisenhower

Long Lane of History

“During the long lane of the history yet to be written, America knows that this world of ours, ever growing smaller, must avoid becoming a community of dreadful fear and hate, and be, instead, a proud confederation of mutual trust and respect. Such a confederation must be one of equals. The weakest must come to the conference table with the same confidence as do we, protected as we are by our moral, economic, and military strength. That table, though scarred by many past frustrations, cannot be abandoned for the certain agony of the battlefield.”
  • Source: Dwight D. Eisenhower, Farewell address (17 January 1961).

David_Epstein

Breadth

“The challenge we all face is how to maintain the benefits of breadth, diverse experience, interdisciplinary thinking, and delayed concentration in a world that increasingly incentivizes, even demands, hyperspecialization.”
  • Source: David Epstein in the book “Range: Why Generalists Triumph in a Specialized World”. Published 2019 by Riverhead Books. Introduction, page 13. ISBN 978-0735214484.

Wicked World

“In a wicked world, relying upon experience from a single domain is not only limiting, it can be disastrous.”
  • Source: David Epstein in the book “Range: Why Generalists Triumph in a Specialized World”. Published 2019 by Riverhead Books. Chapter 5, page 107. ISBN 978-0735214484.

Haiku

“Haiku, the three-line poem made by alternating lines of five, seven, and five syllables... in the seventeenth century, a student of Zen named Matsuo Bashō... made it into its own serious form, imbued with Zen principles. Not only were the words spare, but the ethos was as well... It prompted poets to pause and look mindfully at the world around them... This minuscule problem space is known around the world for its ability to turn anyone, from kindergartener to adult, into a probing wordsmith in an instant. Look around you; try it. The form's scarcity will immediately ignite an exploration of new linguistic possibilities in your mind.”
  • Source: David Epstein in the book “Inside the Box: How Constraints Make Us Better”. Published 2026 by Riverhead Books. Page 68. ISBN 978-0593715734 (Ebook).

Michael_Faraday

Assertion Duties

“A man who makes assertions, or draws conclusions, regarding any given case, ought to be competent to investigate it. He has no right to throw the onus on others, declaring it their duly to prove him right or wrong. His duty is to demonstrate the truth of that which he asserts, or to cease from asserting. The men he calls upon to consider and judge have enough to do with themselves, in the examination, correction, or verification of their own views. The world little knows how many of the thoughts and theories which have passed through the mind of a scientific investigator have been crushed in silence and secrecy by his own severe criticism and adverse examination; that in the most successful instances not a tenth of the suggestions, the hopes, the wishes, the preliminary conclusions have been realized.”
  • Source: Lecturer=Michael Faraday; Lecture/Title=“Observations on Mental Education: A Lecture Delivered at the Royal Institution of Great Britain Before H.R.H. Prince Albert”; Date=1854-05-06; Book/Title=“Lectures on Education”; Publication/Date=1855; Book/Title=“Experimental Researches in Chemistry and Physics”; Publication/Date=1859); Page=486.

Samuel_C_Florman

Engineer Thinking

“They felt that they were improving the world, not only by their deeds, but also by their way of thinking. If engineers could solve problems by being open-minded and free of preconceptions and prejudices — by applying scientific methods — could not all men learn to think in this mode, and then would not ignorance, superstition and bigotry vanish?”
  • Source: From the book “The Existential Pleasures of Engineering” by {Samuel C. Florman}. Second edition published in 1994 by {St. Martin's Press}, New York, NY. First edition published in 1976. Kindle edition published in 2023. E-book ISBN 978-1466842366. Chapter 1, page 7.

Platitudes

“The world is much too complicated to be rescued by platitudes.”
  • Source: From the book “The Existential Pleasures of Engineering” by {Samuel C. Florman}. Second edition published in 1994 by {St. Martin's Press}, New York, NY. First edition published in 1976. Kindle edition published in 2023. E-book ISBN 978-1466842366. Chapter 3, page 31.

Henry_Ford

Change is Permanent

“There's just one thing that's permanent in this world, and that's change. And when a man gets too old to change, why, then, he dies.”
  • Source: Interview with Bruce Barton, "It Would Be Fun To Start Over Again," The American Magazine, April 1921

Martin_Fowler

Software Limitations

“Software is not limited by physics, like buildings are. It is limited by imagination, by design, by organization. In short, it is limited by properties of people, not by properties of the world. ‘We have met the enemy, and he is us.’”
  • Source: Article/Author: Martin Fowler; Publication/Date: 2003; Article/Title: “Who Needs an Architect?”; Publication: IEEE Software; Volume: 20; Number: 5; Pages: 11-13; Online: http://doi.org/10.1109/MS.2003.1231144. Retrieval/Date: 2020.

Kurt_Gödel

Other Worlds

“There are other worlds and rational beings of a different and higher kind. The world in which we live is not the only one in which we shall live or have lived.”
  • Source: As quoted in ‘A Logical Journey: From Gödel to Philosophy’ (1996) by Hao Wang, page 316.

John_Gribbin

Scientific Method

“The Big Idea that had been developed in the seventeenth century ... is now known as the scientific method. It says that the way to proceed when investigating how the world works is to first carry out experiments and/or make observations of the natural world. Then, develop hypotheses to explain these observations, and (crucially) use the hypothesis to make predictions about the future outcome of future experiments and/or observations. After comparing the results of those new observations with the predictions of the hypotheses, discard those hypotheses which make false predictions, and retain (at least, for the time being) any hypothesis that makes accurate predictions, elevating it to the status of a theory. Note that a theory can never be proved right. The best that can be said is that it has passed all the tests applied so far.”
  • Source: John R. Gribbin. In The Fellowship: the Story of a Revolution (2005), 275.

Yuval_Noah_Harari

Balance Truth and Order

“Simply increasing the speed and efficiency of our information technology doesn’t necessarily make the world a better place. It only makes the need to balance truth and order more urgent.”
  • Source: Yuval Noah Harari writing in his book ‘Nexus: A Brief History of Information Networks from the Stone Age to AI’. Published in 2024 by Random House. Kindle edition. Chapter 3 page 39. ISBN 978-0593734247.

Stephen_Hawking

Turtles All the Way Down

“A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the earth orbits around the sun and how the sun, in turn, orbits around the centre of a vast collection of stars called our galaxy. At the end of the lecture, a little old lady at the back of the room got up and said: ‘What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise.' The scientist gave a superior smile before replying, ‘What is the tortoise standing on?' ‘You're very clever, young man, very clever,' said the old lady. ‘But it's turtles all the way down!”

Imaginary Reality

“One might think this means that imaginary numbers are just a mathematical game having nothing to do with the real world. From the viewpoint of positivist philosophy, however, one cannot determine what is real. All one can do is find which mathematical models describe the universe we live in. It turns out that a mathematical model involving imaginary time predicts not only effects we have already observed but also effects we have not been able to measure yet nevertheless believe in for other reasons. So, what is real and what is imaginary? Is the distinction just in our minds?”
  • Source: Hawking, Stephen in the book “The Universe in a Nutshell”, p. 59 (2001).

Joseph_Heller

Mysterious Ways

“‘And don’t tell me God works in mysterious ways,’ Yossarian continued, hurtling on over her objection. ‘There’s nothing so mysterious about it. He’s not working at all. He’s playing. Or else He’s forgotten all about us. That’s the kind of God you people talk about — a country bumpkin, a clumsy, bungling, brainless, conceited, uncouth hayseed. Good God, how much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of creation? What in the world was running through that warped, evil, scatological mind of His when He robbed old people of the power to control their bowel movements? Why in the world did He ever create pain?’”
  • Source: Heller, Joseph. 'Catch-22: 50th Anniversary Edition'. Chapter 18 'The Soldier Who Saw Everything Twice', page 207. Simon & Schuster. Kindle Edition.

Grace_Hopper

Simple Systems

“Life was simple before World War II. After that, we had systems.”
  • Source: Grace Hopper as quoted in "The Wit and Wisdom of Grace Hopper" by Philip Schieber in OCLC Newsletter, No. 167 (March/April 1987).

Sabine_Hossenfelder

Understanding

“To me, my personal story is evidence that not only I but many of us have the desire to understand the universe — for no other reason than understanding the universe. Our thirst for knowledge is ubiquitous, in both individuals and societies. We want to understand, partly because understanding is useful, but also, I think, out of a primary need to make sense of ourselves and our place in this world.”
  • Source: Hossenfelder, Sabine. Existential Physics: A Scientist's Guide to Life's Biggest Questions (p. 223). Penguin Publishing Group. Kindle Edition.

Aldous_Huxley

Information Defeats Its Own Object

“In a certain sense our passion for information defeats its own object, which is increased knowledge of the world and other human beings. We are provided with a vastly greater supply of facts than our ancestors ever had an opportunity of considering. And yet our knowledge of other peoples is probably less thorough and intimate than theirs.”
  • ASource: ldous Huxley (1936). An essay entitled Words and Behavior within the book The Olive Tree and Other Essays, published by Harper and Brothers, ASIN: B08VNTBLY4.

Steve_Jobs

Misfits

“Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.”
  • Source: Steve Jobs in “Motivating Thoughts of Steve Jobs”, published by Prabhat Prakashan in 2020. ISBN: 9789351869191.

Carl_Jung

Monad Mandala

“The self, I thought, was like the monad which I am, and which is my world. The mandala represents this monad, and corresponds to the microcosmic nature of the soul... Only when I began to paint the mandalas did I see that all the paths I took, all the steps I made, all led back to the one point, that is, to the center. The mandala became the expression of all paths.”
  • Source: Written by Carl G. Jung in ‘Memories, Dreams, Reflections’; edited by Aniela Jaffe, translated by Clara Winston; First published in German in 1962, an English translation appeared in 1963. Also Published by Vintage in 1989. Page 221. ISBN 978-0679723950.
    • Also reported in ‘The Red Book: Liber Novus: A Reader's Edition’, written by C. G. Jung, edited with an introduction by Sonu Shamdasani, translated by Mark Kyburz, John Peck, and Sonu Shamdasani; published by W. W. Norton in 2012; ISBN 978-0393089080; Page 44-45.

Soul's Desire

“He whose desire turns away from outer things, reaches the place of the soul. If he does not find the soul, the horror of emptiness will overcome him, and fear will drive him with a whip lashing time and again in a desperate endeavor and a blind desire for the hollow things of the world. He becomes a fool through his endless desire, and forgets the way of his soul, never to find her again.”
  • Source: Written by Carl G. Jung in ‘The Red Book’, also known as ‘Liber Novus’, which was originally written from 1914 to 1930. It was first published in 2009 by W. W. Norton in a facsimile edition, complete with an English translation. The edition used here is the book ‘The Red Book: Liber Novus: A Reader's Edition’, written by C. G. Jung, edited with an introduction by Sonu Shamdasani, translated by Mark Kyburz, John Peck, and Sonu Shamdasani; published by W. W. Norton in 2012; ISBN 978-0393089080; Page 129.
  • Notes:
    • In 1913 Jung called this turning away process the ‘introversion of the libido’ in ‘On the Question of Psychological Types’.

Daniel_Kahneman

Who Can We Trust

“We often interact with professionals who exercise their judgment with evident confidence, sometimes priding themselves on the power of their intuition. In a world rife with illusions of validity and skill, can we trust them? How do we distinguish the justified confidence of experts from the sincere overconfidence of professionals who do not know they are out of their depth? We can believe an expert who admits uncertainty but cannot take expressions of high confidence at face value. As I first learned on the obstacle field, people come up with coherent stories and confident predictions even when they know little or nothing. Overconfidence arises because people are often blind to their own blindness.”
  • Source: "Don’t Blink! The Hazards of Confidence". New York Times. October 19, 2011.

World Sense

“Our comforting conviction that the world makes sense rests on a secure foundation: our almost unlimited ability to ignore our ignorance.”

Bernardo_Kastrup

Global Alignment

“It is impossible for physicists to identify global alignments... For although physicists can test individual events in the laboratory and verify that, when taken in isolation, the events are random, they wouldn’t be able to discern a global pattern within the complexity of the physical world at large; there are just too many ‘dice’ to keep track of under controlled laboratory conditions.”
  • Source: From “Decoding Jung's Metaphysics: The Archetypal Semantics of an Experiential Universe”. Written by Bernardo Kastrup. Published by IFF Books, Washington DC. Kindle Edition. Page 52. Chapter 4.

Irreducible Patterns

“If there are such irreducible macroscopic patterns, they — unlike cause and effect — may not entail relationships of strict necessity, but tendencies, affinities or dispositions instead... We cannot expect to pin down the corresponding events on the basis of empirical regularities and counterfactual dependences. Not only may these events not be consistently repeatable, the global patterns they reflect may be excluded from experiments by our very efforts to isolate the experimental setup and control its conditions. We cannot induce these acausal events at will. The best we can do is to pay attention to the world around us, in the hope of noticing one of them as it spontaneously unfolds... Next to causality, the physical world organizes itself along archetypal correspondences of meaning, which break down the barrier between world and psyche.”
  • Source: From “Decoding Jung's Metaphysics: The Archetypal Semantics of an Experiential Universe”. Written by Bernardo Kastrup. Published by IFF Books, Washington DC. Kindle Edition. Page 53. Chapter 4.

Meaningful Coincidence

“Although I do believe that many — even most — experiences of meaningful coincidence are illusory, being mediated by relatively prosaic psychological mechanisms, my own experiences make it very difficult for me to dismiss Jung’s case. In the course of my life, the archetypal meaning occasionally evoked by events in the world around me — in precise alignment with my own inner state, or that of someone close to me — has been just too compelling to attribute to chance or cognitive bias.”
  • Source: From “Decoding Jung's Metaphysics: The Archetypal Semantics of an Experiential Universe”. Written by Bernardo Kastrup. Published by IFF Books, Washington DC. Kindle Edition. Page 55-56. Chapter 4.

Synchronicity

“Synchronicity entails an equivalence of symbolic meaning between our inner psychic state and the concurrent physical state of the world surrounding us, as if they mirrored each other. This is metaphysically significant, for it abolishes the separation between world and psyche. Indeed, synchronicity suggests — if it doesn’t outright imply — a unity between psyche and physics.”
  • Source: From “Decoding Jung's Metaphysics: The Archetypal Semantics of an Experiential Universe”. Written by Bernardo Kastrup. Published by IFF Books, Washington DC. Kindle Edition. Page 61. Chapter 4.

Karl_Marx

Religion

“Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo. Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.”
  • Source: Contribution to the Critique of Hegel's Philosophy of Right, Introduction..., p. 1 (1843).

Interpret or Change

“The philosophers have only interpreted the world, in various ways. The point, however, is to change it.”
  • Original German: "Die Philosophen haben die Welt nur verschieden interpretirt; es kommt aber darauf an, sie zu verändern."
  • Source: Theses on Feuerbach" (1845), Thesis 11, Marx Engels Selected Works,(MESW), Volume I, p. 15; these words are also engraved upon his grave. First published as an appendix to the pamphlet Ludwig Feuerbach and the End of Classical German Philosophy by Friedrich Engels (1886). Also Ludwig Feuerbach und der Ausgang der klassischen deutschen Philosophie: Mit ... By Friedrich Engels

Thomas_Robert_Malthus

Population and Subsistence

“I think I may fairly make two postulata. First, That food is necessary to the existence of man. Secondly, That the passion between the sexes is necessary, and will remain nearly in its present state... Assuming then my postulata as granted, I say, that the power of population is indefinitely greater than the power in the earth to produce subsistence for man. Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio... This implies a strong and constantly operating check on population from the difficulty of subsistence. This difficulty must fall somewhere; and must necessarily be severely felt by a large portion of mankind... The germs of existence contained in this spot of earth, with ample food, and ample room to expand in, would fill millions of worlds in the course of a few thousand years... Consequently, if the premises are just, the argument is conclusive against the perfectibility of the mass of mankind.”
  • Source: Thomas Robert Malthus. The essay: “An Essay on the Principle of Population as It Affects the Future Improvement of Society, with Remarks on the Speculations of Mr. Goodwin, M. Condorcet and Other Writers”. Originally published: 1798. Edition: First. Publisher: J. Johnson. Location: London, England. Chapter: 1. Retrieved From: <https://en.wikisource.org/wiki/An_Essay_on_the_Principle_of_Population>. Retrieval Date: 2024-04-03.
  • Notes: The dire predictions of Malthus have not yet been fulfilled. This is primarily due to errors in his initial assumptions (which are properly identified), not in errors in his logic. The first assumption (or postulatum) is that food production increases arithmetically (linearly). But historically, food production has increased geometrically (exponentially) due to advances in mechanical technologies and biotechnologies. The second assumption assumes passion and birth rates are directly correlated. However, technological advances in birth control, cultural advances in women's rights, and rising prosperity (which lowers birth rates) have falsified this assumption. Additional questionable assumptions are also made which are not initially specified.

David_E_Nye

Machines Not Autonomous

“...machines are not autonomous. Particular corporations and individuals were responsible for irrigating the West, lighting the world's fair, installing computers in factories, or mining coal, iron ore, and other resources.”
  • Source: A book. Written by David E. Nye. Entitled 'Narratives and Spaces'. Published in 1997 by Univerity of Exeter Press, Exeter, UK. Hardback ISBN 0-85989-555-6. Paperback ISBN 0-85989-556-4. Introduction, page 2.

Technology Contested

“Technologies are contested terrains. World's fairs, spectacular lighting, and media events all have changed in response to shifting public tastes. Americans had divided reactions to the Apollo Space Program, and they created divergent narratives to understand computers, the electrification of society, and the meanings of energy sources. Technologies are contested, and a close reading of such events... reveals not hegemonic control but a welter of meanings. The public understands technology not as one-dimensional agents of change, but as both enabling and disabling innovations.”
  • Source: A book. Written by David E. Nye. Entitled 'Narratives and Spaces'. Published in 1997 by Univerity of Exeter Press, Exeter, UK. Hardback ISBN 0-85989-555-6. Paperback ISBN 0-85989-556-4. Introduction, page 3.

Rugged Engineer

“Well before World War I, the engineer emerged as a rugged individualist, the man of action (the profession was overwhelmingly male) who overcame obstacles, put theories into practice, and ensured material progress.”
  • Source: A book. Written by David E. Nye. Entitled 'Narratives and Spaces'. Published in 1997 by Univerity of Exeter Press, Exeter, UK. Hardback ISBN 0-85989-555-6. Paperback ISBN 0-85989-556-4. Chapter 5, page 81.

Infinitely Malleable

“The internet continued that process of abstraction, creating an infinitely malleable world. The next step is virtual reality.”
  • Source: A book. Written by David E. Nye. Entitled 'Narratives and Spaces'. Published in 1997 by Univerity of Exeter Press, Exeter, UK. Hardback ISBN 0-85989-555-6. Paperback ISBN 0-85989-556-4. Chapter 11, page 187.

J_Robert_Oppenheimer

World Going to Hell

“It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so.”
  • Source: Attributed to Oppenheimer by Alan Watts in Play to Live: Lectures of Alan Watts (1982) by Alan Watts [Author], Mark Watts [Editor, Photographer]Robert Oppenheimer.

World Would Not Be the Same

“We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, ‘Now I am become Death, the destroyer of worlds.’ I suppose we all thought that, one way or another.”
  • Source: Oppenheimer is quoting from the 1944 Prabhavananda and Isherwood translation of the Bhagavad Gita. The line quoted is spoken by Krishna, one of the major avatars of Vishnu; some assert that the passage would be better translated "I am become Time, the destroyer of worlds." online video at atomicarchive.com<nowiki>. Also an interview about the Trinity explosion, first broadcast as part of the television documentary The Decision to Drop the Bomb (1965), produced by Fred Freed, NBC White Paper; atomicarchive.com

Daniel_O'Shiel

Philosopher

“Perhaps a philosopher is just a contributor to wisdom, by understanding and revolutionizing some understanding or element in our world; and thus, not restricted to the academic professional ‘philosophy’.”

Alan_Perlis

Computing Fun

“I think that it's extraordinarily important that we in computer science keep fun in computing. When it started out, it was an awful lot of fun. Of course, the paying customers got shafted every now and then, and after a while we began to take their complaints seriously. We began to feel as if we really were responsible for the successful, error-free perfect use of these machines. I don't think we are. I think we're responsible for stretching them, setting them off in new directions, and keeping fun in the house. I hope the field of computer science never loses its sense of fun. Above all, I hope we don't become missionaries. Don't feel as if you're Bible salesmen. The world has too many of those already. What you know about computing other people will learn. Don't feel as if the key to successful computing is only in your hands. What's in your hands, I think and hope, is intelligence: the ability to see the machine as more than when you were first led up to it, that you can make it more.”
  • Source: Quoted in The Structure and Interpretation of Computer Programs by Hal Abelson, Gerald Jay Sussman and Julie Sussman (McGraw-Hill, 2nd edition, 1996).

Steven_Pinker

Neurons to Consciousness

“None of us has a brain that can actually put us in touch with reality unaided with truth. I've just shown you a bunch of gadgetry that responds to things that are essential to our survival, things that prevent us from falling off cliffs and bumping into trees. But they don't actually correspond to any clear description of the world as it is. So we have, for example, circuitry that responds to the edges rather than the physical distribution of light, because edges are important, that's where objects leave off and their backgrounds begin. Moreover, they can be fooled, as I did with each one of you. That since our neural circuitry does consist of a mechanism, not a pipeline to the truth or a window onto objective reality. That is naïve realism we know is false because there are illusions. You can't just trust your senses. That means we need some way of augmenting the faculties that nature gave us to make our beliefs as accurate as possible. Which of course is why the early modern philosophers made such a big deal of visual illusions. They said you can't just open your eyes and see the world as it is. Look at all these illusions. So what we do, what gives some of us confidence that our beliefs are objectively true is that they are part of an institutional infrastructure of testing and criticism and logic and determining which hypotheses withstand criticism and attempts at refutation. Devising exotic arrangements of reality to reflect the way reality is put together, namely experiments. Thanks to this huge network of minds, each one of them making up for deficits of all the others, we like to think that we have a collective grasp on truth that none of us individually can have. But of course, it's always fallible. The religious beliefs I think were actually pretty reasonable hypotheses in earlier states of our collective knowledge. Even Richard Dawkins said that before Darwin he probably would have been a creationist because the cosmic engineer was the only available explanation for the obvious adaptive complexity of living things. I would add that prior to the advent of modern neuroscience I probably would have believed in souls because there was no better explanation for phenomena such as that people respond intelligently to their environments. When you dream some part of you is up and about the world while your body is in bed the whole time. That seems like there must be some part of you that can leave your body. When a person suddenly dies some kind of animating force no longer seems to be animating the body that was there just a few minutes ago. So the soul hypothesis is not a stupid or irrational belief, nor is creationism if it's the best that you have. Now, of course, we can do better. But doing better in part depends not just on this cumulative weight of evidence and argument. But because few of us can actually reconstruct the scientific observations that justify the theory of natural selection or the theory of neural networks, all of us, at least a little bit, take it on faith in the following sense; that there is a community that you trust enough because when they have been challenged to defend their beliefs they can connect them to reality. They have shown that it isn't magic. That they have given reason to trust them because they've convinced you that they're the mores of their culture, of their scientific culture, designed so that they will find true things and weed out false things. If you don't have a degree of solidarity or trust, if you think that scientists are all in cahoots with big corporations or are trying to tear down all faith and values and meaning and you simply refuse to follow through the very long chain of deduction that connects the claims to the experiments, then you'll naturally reject it just because it's not your tribe. For you and me scientists are our tribe and we're apt to give them some credibility, indeed some credulousness, knowing that if ever challenged it would be repaid. But unless you trace that through it can be all too easy to reject the conclusions of science, and indeed a number of studies have shown that contrary to the common belief that people believe in falsehoods, such as that vaccines cause autism or that humans were created five thousand years ago or that the burning of fossil fuels has no effect on global temperatures, it turns out that people with those beliefs that we have every reason to believe are false are no more scientifically naïve on average than people that have beliefs that are scientifically justified. You give a test on evolution to a bunch of people who believe in evolution, give it to a bunch of creationists, there's not much difference in how well they score. In fact, often they are equal. Likewise, the typical grasp of climate science among someone who signs on to the scientific consensus is not much better than the adamant deniers. That kind of dashes the hope that simply by increasing the quality of science education you will lead people to more accurate beliefs. There, in addition, has to be a dissociation of who you think are the good guys and who are the bad guys from who has the best claims to truth. That's what it depends on.”

Keywords: Accuracy_quotes Adament_quotes Adaptability_quotes Addition_quotes Advent_quotes Aid_quotes Animate_quotes Argue_quotes Arrangement_quotes Attempt_quotes Augment_quotes Autism_quotes Availability_quotes Background_quotes Bad_quotes Bed_quotes Belief_quotes Best_quotes Big_quotes Body_quotes Brain_quotes Bump_quotes Bunch_quotes Burn_quotes Cahoot_quotes Chain_quotes Challenge_quotes Circuit_quotes Claim_quotes Clear_quotes Cliff_quotes Climate_quotes Collective_quotes Complexity_quotes Common_quotes Community_quotes Conclusion_quotes Confidence_quotes Connection_quotes Consensus_quotes Consist_quotes Contrary_quotes Convince_quotes Cooperation_quotes Corporation_quotes Correspondence_quotes Cosmic_quotes Creationism_quotes Credibility_quotes Criticism_quotes Culture_quotes Cumulative_quotes Dash_quotes Deal_quotes Death_quotes Deception_quotes Deduction_quotes Defence_quotes Deficit_quotes Degree_quotes Deny_quotes Dependence_quotes Description_quotes Design_quotes Determine_quotes Devise_quotes Differences_quotes Dissociation_quotes Distribution_quotes Dreaming_quotes Early_quotes Easy_quotes Edge_quotes Education_quotes Effect_quotes Engineer_quotes Environment_quotes Essential_quotes Evidence_quotes Evolution_quotes Exotic_quotes Experiment_quotes Explanation_quotes Eye_quotes Faculty_quotes Faith_quotes Fall_quotes Fallible_quotes False_quotes Few_quotes Find_quotes Follow_quotes Fool_quotes Force_quotes Fossil_quotes Fuel_quotes Gadget_quotes Global_quotes Good_quotes Grasp_quotes Guy_quotes Huge_quotes Hypothesis_quotes Illusion_quotes Importance_quotes Increasing_quotes Individual_quotes Infrastructure_quotes Institution_quotes Intelligence_quotes Irrational_quotes Justification_quotes Knowledge_quotes Leave_quotes Life_quotes Light_quotes Logic_quotes Long_quotes Magic_quotes Meaning_quotes Mechanism_quotes Mind_quotes Modern_quotes Moral_quotes Naïve_quotes Nature_quotes Natural_Selection_quotes Network_quotes Neural_quotes Neuroscience_quotes Object_quotes Objectivity_quotes Observation_quotes Obvious_quotes Part_quotes People_quotes Perception_quotes Phenomena_quotes Philosophy_quotes Physical_quotes Pipeline_quotes Possibility_quotes Prehistoric_quotes Prevent_quotes Reality_quotes Reason_quotes Reconstruct_quotes Reflection_quotes Refuse_quotes Refutation_quotes Rejection_quotes Religion_quotes Repay_quotes Respond_quotes Science_quotes Scientist_quotes Score_quotes Seem_quotes Selection_quotes Sense_quotes Show_quotes Sight_quotes Solidarity_quotes Soul_quotes State_quotes Study_quotes Stupidity_quotes Survival_quotes Tear_quotes Temperature_quotes Testing_quotes Theory_quotes Thinking_quotes Time_quotes Touch_quotes Trace_quotes Tree_quotes Tribal_quotes Trust_quotes Truth_quotes Try_quotes Typical_quotes Unaided_quotes Vaccine_quotes Value_quotes Visual_quotes Weed_quotes Weight_quotes Whole_quotes Window_quotes Withstand_quotes World_quotes

Modular Mind

“The mind is organized into modules or mental organs, each with a specialized design that makes it an expert in one arena of interaction with the world.”
  • Source: Steven Pinker (1997). How the Mind Works. New York, NY: W. W. Norton. ISBN 978-0-393-06973-0; eISBN 978-0-393-06973-0. Chapter 1 Section Reverse-Engineering the Psyche.

Assumptions

“Only an angel could be a general problem-solver; we mortals have to make fallible guesses from fragmentary information. Each of our mental modules solves its unsolvable problem by a leap of faith about how the world works, by making assumptions that are indispensable but indefensible — the only defense being that the assumptions worked well enough in the world of our ancestors.”
  • Source: Steven Pinker (1997). How the Mind Works. New York, NY: W. W. Norton. ISBN 978-0-393-06973-0; eISBN 978-0-393-06973-0. Chapter 1 Section Reverse-Engineering the Psyche.

Two Modes of Thinking

“People think in two modes. They can form fuzzy stereotypes by uninsightfully soaking up correlations among properties, taking advantage of the fact that things in the world tend to fall into clusters (things that bark also bite and lift their legs at hydrants). But people can also create systems of rules — intuitive theories — that define categories in terms of the rules that apply to them, and that treat all the members of the category equally.”
  • Source: Steven Pinker (1997). How the Mind Works. New York, NY: W. W. Norton. ISBN 978-0-393-06973-0; eISBN 978-0-393-06973-0. Chapter 2 Section: Connectoplasm.

Experts

“Experts are invaluable and are usually rewarded in esteem and wealth. But our reliance on experts puts temptation in their path. The experts can allude to a world of wonders — occult forces, angry gods, magical potions — that is inscrutable to mere mortals but reachable through their services. Tribal shamans are flimflam artists who supplement their considerable practical knowledge with stage magic, drug-induced trances, and other cheap tricks. Like the Wizard of Oz, they have to keep their beseechers from looking at the man behind the curtain, and that conflicts with the disinterested search for the truth.”
  • Source: Steven Pinker (1997). How the Mind Works. New York, NY: W. W. Norton. ISBN 978-0-393-06973-0; eISBN 978-0-393-06973-0. Chapter 5 Section: Ecological Intelligence.

Assumptions

“Only an angel could be a general problem-solver; we mortals have to make fallible guesses from fragmentary information. Each of our mental modules solves its unsolvable problem by a leap of faith about how the world works, by making assumptions that are indispensable but indefensible — the only defense being that the assumptions worked well enough in the world of our ancestors.”
  • Source: Steven Pinker (1997). How the Mind Works. New York, NY: W. W. Norton. ISBN 978-0-393-06973-0; eISBN 978-0-393-06973-0. Chapter 1 Section Reverse-Engineering the Psyche.

Karl_Popper

Method of Science

“The method of science depends on our attempts to describe the world with simple theories: theories that are complex may become untestable, even if they happen to be true. Science may be described as the art of systematic over-simplification — the art of discerning what we may with advantage omit.”
  • Source: Karl Raimund Popper, Karl Raimund Popper and William Warren Bartley (ed.), The Open Universe: an Argument for Indeterminism (1991), 44. by Karl Raimund Popper, William Warren Bartley - Science - 1991

Scientific Knowledge

“If the picture of the world which modern science draws comes anywhere near the truth — in other words, if we have anything like ‘scientific knowledge’ — then the conditions obtaining almost everywhere in the universe make the discovery of structural laws of the kind we are seeking — and thus the attainment of ‘scientific knowledge’ — almost impossible. For almost all regions of the universe are filled by chaotic radiation, and almost all the rest by matter in a likewise chaotic state. In spite of this, science has been miraculously successful in proceeding toward what I think should be regarded as its aim. This strange fact cannot, I think, be explained without proving too much. But it can encourage us to pursue that aim, even though we may not get any further encouragement to believe that we can actually attain it; neither from metaphysical realism nor from any other source.”
  • Source: Realism and the Aim of Science: From the Postscript to The Logic of Scientific Discovery, 1983, p. 146, ISBN 0415084008

Ayn_Rand

Not There

“But we aren't, we aren't corpses in graves. We're not there, do you understand that when this life is finished, you're not there to say: ‘Oh, how terrible that I'm a corpse.’? No, it is finished. And what I always thought and what affected me all my life: ‘I'll not die, it is the world that will end.’ And that's absolutely true. I want to enjoy life to the fullest and when it ends I don't have to worry about that. I'm not there.”

Will_Rogers

Great Time to Know Something

"This would be a great time in the world for some man to come along that knew something."
  • Source: Will Rogers. Daily Telegram #1611, Mr. Rogers Thinks Its Time That A Smart Man Came Along (21 September 1931) in Rogers, W. P. A. (1979). Will Rogers’ Daily Telegrams: Volume 3: The Hoover Years 1931-1933. (J. M. Smallwood & S. K. Gragert, Eds.) (Vol. 3).

George_Sarton

Scientific Progress

“No history of civilization can be tolerably complete which does not give considerable space to the explanation of scientific progress. If we had any doubts about this, it would suffice to ask ourselves what constitutes the essential difference between our and earlier civilizations. Throughout the course of history, in every period, and in almost every country, we find a small number of saints, of great artists, of men of science. The saints of today are not necessarily more saintly than those of a thousand years ago; our artists are not necessarily greater than those of early Greece; they are more likely to be inferior; and of course, our men of science are not necessarily more intelligent than those of old; yet one thing is certain, their knowledge is at once more extensive and more accurate. The acquisition and systematization of positive knowledge is the only human activity which is truly cumulative and progressive. Our civilization is essentially different from earlier ones, because our knowledge of the world and of ourselves is deeper, more precise, and more certain, because we have gradually learned to disentangle the forces of nature, and because we have contrived, by strict obedience to their laws, to capture them and to divert them to the gratification of our own needs.”
  • Source: George (Alfred Léon) Sarton, Introduction to the History of Science (1927), Vol. 1, 3-4.

Melvin_Schwartz

Mathematics More than a Language

“Mathematics is much more than a language for dealing with the physical world. It is a source of models and abstractions which will enable us to obtain amazing new insights into the way in which nature operates. Indeed, the beauty and elegance of the physical laws themselves are only apparent when expressed in the appropriate mathematical framework.”
  • Source: Melvin Schwartz, In Principles of Electrodynamics (1972, 1987), 105.

William_Shakespeare

Broad World

“Be patient, for the world is broad and wide.”
  • Source: From the play “Romeo and Juliet” written by William Shakespeare, premiered in 1597. Act 3, scene 3. The words of the character Friar Lawrence to the character Romeo.

Keywords: Patient_quotes World_quotes Broad_quotes Wide_quotes

Herbert_Simon

Operational Research Restrictions

“The powerful algorithms associated with OR impose a strong mathematical structure on the decision problem. Their power is bought at the cost of shaping and squeezing the real-world problem to fit their computational requirements.”

Invisible Hand

“In examining the processes of social coordination, economics has given top billing sometimes almost exclusive billing to the market mechanism. It is indeed a remarkable mechanism... The optimality theorems stretch credibility, so far as real-world markets are concerned, because they require substantive rationality of the kinds we found implausible in our examination of the theory of the firm. Markets populated by consumers and producers who satisfice instead of optimizing do not meet the conditions on which the theorems rest.”

Game Theory

“Game theory's most valuable contribution has been to show that rationality is effectively undefinable when competitive actors have unlimited computational capabilities for outguessing each other, but that the problem does not arise as acutely in a world, like the real world, of bounded rationality.”

Bounded Rationality

“In a world of bounded rationality there are several ways to magnify the computing capabilities of individual human beings and enhance the possibilities of their collective survival and prosperity. With the combined use of markets and administrative hierarchies, the human species has enormously increased its capabilities for specialization and division of work.”

Design and Analysis

“In view of the key role of design in professional activity, it is ironic that in this century the natural sciences almost drove the sciences of the artificial from professional school curricula, a development that peaked about two or three decades after the Second World War. Engineering schools gradually became schools of physics and mathematics; medical schools became schools of biological science; business schools became schools of finite mathematics. The use of adjectives like 'applied' concealed, but did not change, the fact. It simply meant that in the professional schools those topics were selected from mathematics and the natural sciences for emphasis which were thought to be most nearly relevant to professional practice. It did not mean that design continued to be taught, as distinguished from analysis.”

Albert_Speer

Departure from Reality

“The departure from reality, which was visibly spreading like a contagion, was no peculiarity... In normal circumstances people who turn their backs on reality are soon set straight by the mockery and criticism of those around them. which makes them aware they have lost credibility... There were no such corrections, especially for those who belonged to the upper stratum. On the contrary, every self-deception was multiplied as in a hall of distorting mirrors, becoming a repeatedly confirmed picture of a fantastical dream world which no longer bore any relationship to the grim outside world.”
  • Source: From the book "Inside the Third Reich" by Albert Speer, published 1970 by Simon and Schuster, ISBN 978-0-684-82949-4. Chapter 20, page 291.

Technology and Individual Freedom

“Every country in the world today faces the danger of being terrorized by technology. Therefore, the more technological the world becomes, the more essential will be the demand for individual freedom and the self-awareness of the individual human being as a counterpoise to technology.”
  • Source: From the book "Inside the Third Reich" by Albert Speer, published 1970 by Simon and Schuster, ISBN 978-0-684-82949-4. Chapter 35, page 521.

Anthony_Standen

First Thing About Physics

“The first thing to realize about physics ... is its extraordinary indirectness.... For physics is not about the real world, it is about “abstractions” from the real world, and this is what makes it so scientific.... Theoretical physics runs merrily along with these unreal abstractions, but its conclusions are checked, at every possible point, by experiments.”
  • Source: Anthony Standen, In Science is a Sacred Cow (1950), 60-62.

John_Steinbeck

All Information Not In

“It is not enough to say that we cannot know or judge because all the information is not in. The process of gathering knowledge does not lead to knowing. A child's world spreads only a little beyond his understanding while that of a great scientist thrusts outward immeasurably. An answer is invariably the parent of a great family of new questions. So we draw worlds and fit them like tracings against the world about us, and crumple them when we find they do not fit and draw new ones.”
  • Source: John Steinbeck, In John Steinbeck and Edward Flanders Ricketts, Sea of Cortez: a Leisurely Journal of Travel and Research (1941), 165-66.

Frederick_Winslow_Taylor

Maximum Prosperity

“It would seem to be so self-evident that maximum prosperity for the employer, coupled with maximum prosperity for the employee, ought to be the two leading objects of management, that even to state this fact should be unnecessary. And yet there is no question that, throughout the industrial world, a large part of the organization of employers, as well as employees, is for war rather than for peace, and that perhaps the majority on either side do not believe that it is possible so to arrange their mutual relations that their interests become identical.”
  • Source: F.W. Taylor, 1911. Principles of Scientific Management. New York and London, Harper & brothers. Chapter 1.

Max_Tegmark

Mathematical Computer Game

“The closer I look at things that seemed non-mathematical, like my arm and my hand, the more mathematical it turns out to be. Could it be that our world also then is really just as mathematical as the computer game reality?”
  • Source: Youtube The Great Math Mystery - Documentary posted by Aerospace Engineering 2017-03-03.

Mathematical Reality

“Many of my physics colleagues will say that mathematics describes our physical reality, at least in some approximate sense. I go further and argue that it actually is our physical reality because I'm arguing that our physical world doesn't just have some mathematical properties, but it has only mathematical properties.”
  • Source: Youtube The Great Math Mystery - Documentary posted by Aerospace Engineering 2017-03-03.

Shannon_Vallor

AI Data

“Only a modest subset of what is representable in digital form can be generated or stored in sufficient quantity and quality to be useful... An event that only happens once in a generation, or to one person in a billion, even if it is world-altering, is virtually invisible to a machine learning model.”
  • Source: From the book “The AI Mirror” by Shannon Vallor. Published 2024 by Oxford University Press. ISBN 978-0197759066. Chapter 2, page 48.

Alfred_Wegener

Continental Drift

“The first concept of continental drift first came to me as far back as 1910, when considering the map of the world, under the direct impression produced by the congruence of the coast lines on either side of the Atlantic. At first I did not pay attention to the ideas because I regarded it as improbable. In the fall of 1911, I came quite accidentally upon a synoptic report in which I learned for the first time of palaeontological evidence for a former land bridge between Brazil and Africa. As a result I undertook a cursory examination of relevant research in the fields of geology and palaeontology, and this provided immediately such weighty corroboration that a conviction of the fundamental soundness of the idea took root in my mind.”
  • Source: Alfred L. Wegener, In The Origins of Continents and Oceans (4th ed. 1929), trans. John Biram (1966), 1.

Gerald_Weinberg

True Consensus on Group Goals

“To achieve true consensus on group goals, there is no better method than having the group set the goals itself... To be sure, not every programming team can be permitted to set whatever goals it happens to fancy at any moment. A team is usually constituted to accomplish some task which has probably been set down before the team was even assembled. But programming tasks are not usually specified too precisely until much later than team formation, so that unless the upper management is very overbearing, much meaningful and interesting goal setting can be done by the team members in concert. The greatest danger is the manager who has come up through the programming ranks and wants to define every bit and byte before the team even sees the problem. Nothing is more sure to dampen the team enthusiasm and make them feel that they are 'mere coders... Of course, it is best if each team can have a single clearly defined goal, but the world is seldom so simple... When a team is not fully apprised of the emphasis to be placed on each factor, the members of that team may very well be working at cross purposes.”
  • Source: Chapter 5. Weinberg, G. M. (2011). The Psychology of Computer Programming (Silver anniversary edition) | 1971. Weinberg & Weinberg.

Technical Leaders

“Leadership, in the sense that social scientists use it, means the ability to influence people. Programmers, being people who tend to value creative work and professional competence, tend to put their stock in people whom they perceive to be good at the things they do. Thus, it is easier to exert leadership over — to influence — programmers by being a soft-spoken programming wizard than by being the world's fastest-talking salesman. When nonprogramming leaders are brought in to be in charge of programming teams, trouble usually brews unless the appointed leader explicitly and implicitly recognizes his incapacity on technical matters. The very worst he can do — and this goes also for a former programmer who has lost touch with the field — is to try to match programming wits with the other members of the team. Although a team might come to respect a leader who openly admitted his programming inexperience, they could only come to ridicule one whose pretense at knowledge was revealed to be a sham.”
  • Source: Chapter 5. Weinberg, G. M. (2011). The Psychology of Computer Programming (Silver anniversary edition) | 1971. Weinberg & Weinberg.

H_G_Wells

Statistical Training

“A certain elementary training in statistical method is becoming as necessary for anyone living in this world of today as reading and writing.”
  • Source: Wells, H. G. (1938). World Brain chap. II (The Brain Organization of the Modern World). London, UK: Methuen and Co. Retrieved from http://www.gutenberg.org/.

John_Archibald_Wheeler

It From Bit

“It from bit symbolizes the idea that every item of the physical world has at bottom — at a very deep bottom, in most instances — an immaterial source and explanation; that which we call reality arises in the last analysis from the posing of yes-no questions and the registering of equipment-evoked responses; in short, that all things physical are information-theoretic in origin and that this is a participatory universe.”
  • Source: John Archibald Wheeler from a paper originally presented at the 1989 Santa Fe Institute workshop. Published in the book "Complexity, Entropy & the Physics of Information: Volume I", edited by Wojciech H. Zurek, section "Physics of information", as a paper entitled "Information, Physics, Quantum: The Search for Links". Published in 1993 by the SFI Press Archive Series. ISBN: 978-1-947864-27-6.

T_H_White

Learning Cure for Sadness

“‘The best thing for being sad,’ replied Merlyn, beginning to puff and blow, ‘is to learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then — to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you. Look at what a lot of things there are to learn — pure science, the only purity there is. You can learn astronomy in a lifetime, natural history in three, literature in six. And then, after you have exhausted a milliard lifetimes in biology and medicine and theocriticism and geography and history and economics — why, you can start to make a cartwheel out of the appropriate wood, or spend fifty years learning to begin to learn to beat your adversary at fencing. After that you can start again on mathematics, until it is time to learn to plough.’”
  • Source: White, T. H. (2011). The Once and Future King | 1939. New York, NY: Penguin. ISBN 9781101657546.

E_O_Wilson

Drowning in Information

“We are drowning in information, while starving for wisdom. The world henceforth will be run by synthesizers, people able to put together the right information at the right time, think critically about it, and make important choices wisely.”
  • Source: p. 294 Consilience: The Unity of Knowledge (1998). Vintage Books. ISBN: 9780679450771. ISBN: 9780679768678.

Stephen_Wolfram

Time

“Time is the inexorable progress of computation. If we think about things in the world as being governed by rules, then what happens in the course of time is those rules get applied... The thing that changes through time is that we've applied these rules more and more and more times.”
  • Source: Spoken by Stephen Wolfram in a video interview with Brian Keating recorded in the YouTube video ‘Stephen Wolfram | My Discovery Changes Everything’ published on channel ‘Dr. Brian Keating’ on 2024-01-19. Video offset 15:16. Online at https://youtu.be/c-RO3vM10Ok?si=i-XspeEtzqA3jPl9 retrieved 2024.

Shoshana_Zuboff

Advent of the Smart Machine

“Should the advent of the smart machine be taken as an invitation to relax the demands upon human comprehension and critical judgment? Does the massive diffusion of computer technology throughout our workplaces necessarily entail an equally dramatic loss of meaningful employment opportunities? Must the new electronic milieu engender a world in which individuals have lost control over their daily work lives?”
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 5 (Introduction). ISBN:0465032125.

World Lost or Gained

'“There is a world to be lost and a world to be gained. Choices that appear to be merely technical will redefine our lives together at work. This means more than simply contemplating the implications or consequences of a new technology. It means that a powerful new technology, such as that represented by the computer, fundamentally reorganizes the infrastructure of our material world. It eliminates former alternatives. It creates new possibilities. It necessitates fresh choices.“
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 5 (Introduction). ISBN:0465032125.

Technology Leadership

“The questions that we face today are finally about leadership. Will there be leaders who are able to recognize the historical moment and the choices it presents? Will they find ways to create the organizational conditions in which new visions, new concepts, and a new language of workplace relations can emerge? Will they be able to create organizational innovations that can exploit the unique capacities of the new technology and thus mobilize their organization's productive potential to meet the heightened rigors of global competition? Will there be leaders who understand the crucial role that human beings from each organizational stratum can play in adding value to the production of goods and services? If not, we will be stranded in a new world with old solutions. We will suffer through the unintended consequences of change, because we have failed to understand this technology and how it differs from what came before.”
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 12. ISBN:0465032125.

Natural Attitude

“The most treacherous enemy of such research is what philosophers call ‘the natural attitude,’ our capacity to live daily life in a way that takes for granted the objects and activities that surround us. Even when we encounter new objects in our environment, our tendency is to experience them in terms of categories and qualities with which we are already familiar. The natural attitude allows us to assume and predict a great many things about each other's behavior without first establishing premises at the outset of every interaction. The natural attitude can also stand in the way of awareness, for ordinary experience has to be made extraordinary in order to become accessible to reflection. This occurs when we encounter a problem: when our actions do not yield the expected results, we are caught by surprise and so are motivated to reflect upon our initial assumptions. Awareness requires a rupture with the world we take for granted; then old categories of experience are called into question and revised.”
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 13. ISBN:0465032125.

Animality

“The close relationship between the rejection of animality and the progress of civilization is at the heart of our modern conception of work. Marx expressed this relationship when he argued that mastery of the material world was the basis upon which man humanized himself and developed culture. This in fact is the civilizing process; humanization means tempering animality with rationality, aesthetic grace, and moral choice.”
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 30. ISBN:0465032125.

Technological Innovations

“History reveals the power of certain technological innovations to transform the mental life of an era -- the feelings, sensibilities, perceptions, expectations, assumptions, and, above all, possibilities that define a community. From the social influence of the medieval castle,' to the coming of the printed book, to the social and physical upheaval associated with the rise of the automobile -- each specific example serves to drive home a similar message. An important technological innovation is not usefully thought of as a unitary cause eliciting a series of discrete effects. Instead, it can be seen as an alteration of the material horizon of our world, with transformative implications for both the contours and the interior texture of our lives. Technology makes the world a new place...”
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 388. ISBN:0465032125.

Technology Change

“To fully grasp the way in which a major new technology can change the world... it is necessary to consider both the manner in which it creates intrinsically new qualities of experience and the way in which new possibilities are engaged by the often-conflicting demands of social, political, and economic interests in order to produce a 'choice.' To concentrate only on intrinsic change and the texture of an emergent mentality is to ignore the real weight of history and the diversity of interests that pervade collective behavior. However, to narrow all discussion of technological change to the play of these interests overlooks the essential power of technology to reorder the rules of the game and thus our experience as players. Moreover, these two dimensions of technological change, the intrinsic and the contingent, need to be understood, not separately, but in relation to one another. The same innovation that abstracts work and increases its intellectual content, thus enhancing the learning of lower level employees... can also, within the context of the choices by which it is adapted, be experienced as a new source of divisiveness and control.”
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 389. ISBN:0465032125.

Breed of American Worker

“There is a breed of American worker who cherishes the autonomy and sense of self-control afforded by his or her skills and protected by the union contract. When these workers contemplate the prospect of the socially integrated high-technology workplace, they feel despair. They anticipate a loss of their unique identities, of freedom and autonomy, and of well-defined rights and responsibilities. They fear that without the traditional sources of protection provided by their job descriptions and their contract, they will become prey to every capricious whim of their superiors. They understand that the managers' world requires the body as a political instrument for self-presentation and influence, but they know that these are talents they have not developed and toward which they feel more than a little distaste.”
  • Source: Zuboff, S. (1988). In The Age Of The Smart Machine: The Future Of Work And Power. New York, NY: Basic Books, p. 404. ISBN:0465032125.